<TITLE>28. Par 348-361</TITLE>L-348 This hasn't got a bit of germ in it. It's only a by-product of the man. That's how she got here, in the first place, and she's only a field. There's a egg; it's got the fertile ground for this life. And this life moves in and crawls. There is a mystery, how that...

L-349   "Maybe," you say, "well, the first one meets. The rest of them dies." Well, how, who determines it? "Well, the first one." Will it be the one in front; the first egg in front, and the first germ? No, no.

L-350 It might be one egg; plumb back, in the back, in the middle of the sperm, will come up a germ and go meet it. Shows that some intelligence determines whether it's going to be red-headed, black-headed; whether it's going to be little, big; male or female. See? You can't, you can't do nothing else about it; it won't work. You can mix them together, and everything, it won't make a bit of difference. God determines it. And after a while, one little germ will crawl into that field, egg. What has a little tail, like, on it, twisting around; drops off, and there starts the spine of the baby.

L-351   What is she then? She has no seed. She has a field to receive the seed. So the...

L-352 See, the enemy went forth. While the good sower went forth, sowing good Seed; and the enemy come behind him, sowing corrupt seed. "But the rain falls on the just and the unjust; the sun." It all has to grow.

L-353 Jesus said, "Let them grow together. At that day they'll be bundled, the tares." And they're bundling now, in big organizations; going to the big bundle, World Council of Churches. And what was the end? Is to be burned. But the grain is to be take to the garner. See? Where, they both live by the same thing, the same water, the same rain.

L-354   A citrus tree, that's a--that's a orange tree, will bear, will have to; will bring forth on it, if it's grafted into it, a pomegranate. It'll bring forth a lemon. It'll bring forth a grapefruit. See? But it won't be an orange, but it's living off the same life that the orange tree is producing.

L-355 Denominations have been injected into the Vine. Because, if they claim "Christians," they live by it. Caiaphas was; you know what he was, and yet he even prophesied. See? See, they live by it.

L-356 Oh, I wish we could have a week, that we could just study this thing out, and make it so clear you--you can't miss seeing it. Now I'm going to omit some of these things.

L-357   Now watch. Look, them hands designed this for His Beloved Bride, designs in tenderly love for His Bride.

L-358 Remember that the Holy Ghost descended on Jesus, which, Jesus was a part of the earth. Why? The germ of God, the Life of God, was designed in the womb of a woman (that right?), which was the earth. All right. And then the Life of God came in, so, "He was the beginning of the creation of God." See? And then that Blood of God, that was there by that germ; when it was shed at Calvary, dropped back upon the earth. What for? To redeem the earth. Now, it's been justified; it's been sanctified; called, and claimed; and now it's to receive its baptism of Fire, and be cleansed for Jesus and His Bride.

L-359 And you are these other parts that's drawed out of this earth. The earth, you're a part of the earth; your body. Your soul is part of God, a attribute of God, displayed here on earth in a body. The body is to be redeemed.

L-360 Now, the soul is redeemed, because it was in sin. So God come down, by a process of justification, sanctification, baptism of the Holy Ghost, and redeemed your soul.

L-361   And you, being part of the earth, it's redeemed by it. You're in the process now. It's growing on. Your body was justified under Noah's baptism. Amen! And, your flesh, when It dropped upon there. And the earth is to be cleansed by Fire, the place where you'll live, with the baptism of the Holy Ghost; a dwelling Place for Christ and His Bride, the New Jerusalem.


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